Wednesday - January 31, 2024

SCRIPTURE  Jude 17-25 But you, beloved, must remember the words previously spoken by the apostles of our Lord Jesus Christ, for they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions. But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on some who are wavering; save others by snatching them out of the fire; and have mercy on still others with fear, hating even the tunic defiled by their bodies. Now to him who is able to keep you from falling and to make you stand without blemish in the presence of his glory with rejoicing, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time and now and forever. Amen. WORDS OF HOPE If ever there was a set of instructions for being a Christian, there is no doubt in my mind that this part of the epistle of Jude would be included. What stands out to me? It’s their somewhat simple direct instruction on how to deal with having mercy. There is a reflection of the prayer, we call the Our Father. In that prayer, it says, forgive us our trespasses as we forgive those who trespass against us. In this passage, we are told to look forward to the mercy of Jesus when he comes and have mercy to others. Specifically hear the mercy is to be shown, it seems, to those who are having trouble accepting or understanding Jesus‘ message. And all of this opens with a warning about those who will not listen to the message at all and who scoff and cause the division. The epistle of Jude was not written specifically to any one group as were, for example the letters to the Romans or the Galatians. And as such, it is not geared towards any specific issue or a problem that one group of Christians is having. It is meant to build up all Christians. The last part of this letter which is the last of the entire epistle, is referred to as a doxology. A small, short prayer praising God. For me, it is one of those verses from the Bible that is short, to the point, and makes an excellent focal point for meditating on the word. PRAYER Merciful Savior. We revel in your mercy and we live in your forgiveness. Help to keep us from falling; help to remove the blemishes of sin that we might have so that we can indeed be in the presence of your glory with rejoicing Amen DEVOTION AUTHOR Weber Baker Order of Saint Francis and Saint Clare

SCRIPTURE  Acts 5:14-15 And more than ever believers were added to the Lord, multitudes both of men and women, so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them. WORDS OF HOPE Buried within this story from Acts chapter five is a quiet, extraordinary beauty—a hidden gem of Scripture that invites us to pause, reflect, and discover the deeper wonders often overlooked. The stories of ‘signs and wonders’ being done had made Peter and the other apostles popular among the people. The positivity of their ministry and their miraculous acts not only made them visible but brought others into their community of believers. And so moved by the stories and rumors of healing, people carried out their loved ones to the street, hoping that Peter’s mere shadow would pass over them. In Hebrew thought, the “shadow” can represent the presence of someone powerful and sacred. Just as touching a high priest’s robe or other objects could mediate God’s blessing, so too the shadow symbolized an indirect contact with holiness and healing. Such extraordinary faith in the blessings passed down through human agents gave hope and healing in a hopeless and sick world. The apostles, being the conduits of God’s blessings, confirmed that the message of Jesus was true. It was the combination of God’s power and the faith of the people that brought such blessing to ones who so desperately needed it. All from a mere shadow. As you hear and digest this hidden truth, think about the people around you and even the chance people whom you will pass along the way. People and situations that so much need a shadow to pass by. Just as Peter’s shadow was a conduit for God, our very lives, actions, and witness can channel God’s blessings to others when aligned with Him. A person known to me refuses to let their feet hit the floor before they are done praying for the loved ones in their lives and for the places in which they will find themselves that day. Then, they move gracefully through the day, being ever more keenly aware of how their ‘shadow’ is bringing love, peace, healing, and blessing. How can our shadows bring healing this day? How can we be a channel of blessing today? PRAYER Lord, May our lives, like the Apostles’ shadows, carry Your presence, healing, and blessing to those around us. Help us walk today with faith, bringing comfort, hope, and Your love in every step. Amen. DEVOTION AUTHOR Thomas Riggs

SCRIPTURE Psalm 25:1-5 (New English Translation) O LORD, I come before you in prayer. My God, I trust in you. Please do not let me be humiliated; do not let my enemies triumphantly rejoice over me. Certainly none who rely on you will be humiliated. Those who deal in treachery will be thwarted and humiliated. Make me understand your ways, O LORD. Teach me your paths. Guide me into your truth and teach me. For you are the God who delivers me; on you I rely all day long. WORDS OF HOPE “Which One Are You?” It was simply a loving mother and her teenage daughter who were taking a drive to the big city, but it was a trip that would be life changing. They lived in a small, East Texas town, and were driving to Dallas so that the daughter could participate in a group for transgender youth sponsored by Resource Center Dallas. The Resource Center supports LGBTQIA+ people with safe places, friendly faces, supportive programs, healthcare, and housing. The daughter was transgender. Transgender persons are our neighbors, siblings, teachers, athletes, first responders, clergy, physicians, soldiers, artists, laborers and other everyday people whose physical gender differs from their own gender identity and experience. They live, laugh, dream and cry as do most any human. And like most human beings, they long for acceptance, understanding, respect, and to be treated equally and fairly. Bullies and closed-minded people are their greatest threat. Rev. Dr. Walter Brueggemann was a beloved pastor, esteemed Bible scholar, prolific author, and a prophetic voice. He wrote the devotional book, “Celebrating Abundance,” that we read for Advent last year here at Cathedral of Hope. In it he quoted from Psalm 25 and observed that there are three kinds of people: Those who know too much. Those who expect nothing. And those who know what to expect but do not know when. Those who know too much are consumed with shaping the world in their preferred image. For them, things should be according to their narrow norm and in compliance with their religious beliefs. Anyone who looks, thinks, behaves or believes differently than their definition of “normal” is to be stifled, suppressed or, better yet, considered invisible and eliminated. Brueggemann writes: “They know too much and reduce God’s freedom to the timetable of their ideology.” [p. 36] Those who expect nothing are comfortable in their own ideas and affluence. They do not expect the Gospel to be made real and are simply annoyed by those spouting timetables or rigid expectations and requirements for salvation. Then there are those who know what to expect but do not know when. They know from the teachings of Jesus that love of neighbor is the core of the Gospel, and apart from that we cannot truly love God or follow in the path of Christ to bring about a just society (the realm of God). They know this is true, but don’t know when it will be realized. So, this Advent, we live and act with the abundance of God’s Grace, the mercy of God’s love, and the hopeful expectancy that Christ brought into the world. Christmas is coming and it is more than a day to be celebrated, but a reality to model and live into for all the world to see. PRAYER Come, Holy Spirit, and so touch the hearts and lives of both doubters and believers that justice may roll down like waters, and abundant grace might wash away our scarcity of thinking, living, loving and sharing. Amen. DEVOTION AUTHOR Rev. Dr. Gary Kindley Pastoral Psychotherapist drgk.org

READING “Let every heart prepare him room.” (“Joy to the World”)  WORDS OF HOPE When someone dear, someone treasured is coming to visit, excitement leaps in my chest. Memories come unbidden--of times we’ve spent showered in nature’s glory, leaning into intimate conversation and laughter across meals or on road trips or settled into couches while stroking well-loved animals, memories too of faithful companionship in sickness and loss. Waves of gratitude wash the shores of my heart. I stock the fridge with food and clean the house, though anyone who knows me is used to being “rolled” for dog hair before leaving. The scent of balsam and cedar fill the air and bright flowers rest in small vases on bedside tables. Now the waiting begins. The tender- hearted waiting. So how can we prepare—especially in this season of frenzied activity-- for the most treasured guest of all, for the Christ who is born in us? The line from “Joy to the World” gives one direction: Let every heart prepare him room. Thomas Merton would invite us into a contemplative spiritual practice which includes solitude and silence, a “prayer of silence, simplicity, contemplative and meditative unity, a deep personal integration in an attentive, watchful listening of the heart.” In a world where we are deluged by words and images, it can be unsettling at first to release our dependence on this input, but, ultimately, it clears the way for the voice of Love. According to Archbishop Oscar Romero (may his memory be a blessing), a certain kind of inner disposition opens us to Advent birth: to experience our poverty, our need and longing for God. If we are so full—of ourselves and/or the world’s privilege—it is difficult to acknowledge our need and therefore make room for Christ. Isolating self-sufficiency, vanity, and pride all inhibit the holy growth.* Perhaps the simplest way of all to prepare him room is to earnestly call out to him, cry out for him--as people have done for centuries: Come, Lord Jesus, Come—or to sing O Come, O Come, Emmanuel. This spiritual “pedagogy” allows us to slow down enough to ponder what is really important and to settle into who deep down we are called to be—the divine Christ-self to be offered in service to the world. PRAYER God of Advent, make our hearts your Bethlehem. DEVOTION AUTHOR Dr Pat Saxon *(From Romero’s homily for his Advent Mass, December, 1978)

SCRIPTURE  Luke 1.75-79 And you, child, will be called the prophet of the Most High, for you will go before the Lord to prepare God’s ways, to give the people knowledge of salvation by the forgiveness of their sins. Because of the tender mercy of our God, the dawn from on high will break upon us, to shine upon those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. WORDS OF HOPE These days, there are multiple passionate reviews, both pro and con, being exchanged about the two-part movie version of the Broadway musical, Wicked. Either way, the story takes us to a place beyond ourselves, visiting another incarnation of the marvelous Land of Oz. I think today’s reading from Luke’s Gospel does the same thing. It is classic lyric material that would be an excellent beginning of a classic Broadway musical. These intro lyrics climax with the all-time hit, the Song of Mary (Luke 1:46-55) as she rejoices about the Advent of her own Holy son, followed by the spectacular refrain of glory from the heavenly host (1:14), and reinforced by the Song of Simeon, that declaration of prophesy fulfilled in the infant Jesus (1:29-32). We’ve heard the Overture in the first Chapter of Luke. In his foreshadowing, the priest Zechariah’s solo praises the imminent birth of the Prophet who will introduce Mary’s son to the world. The Prophet will be Zechariah’s and Elizabeth’s own miracle child: John the Baptist. The operetta’s atmospheric theme is the unconditional love the Creator is about to visit upon the earth through the coming of the Christ, the Redeemer of All. In the 1939 movie on which Wicked is based, as the Wizard of Oz is about to present the testimonial heart to the Tin Man, he defines unconditional love as the work of “Good-deed-doers” an attribute the Tin Man has consistently modeled throughout Dorothy’s perils. Luke’s opus, as do most of the greatest of musicals, teaches us a good lesson and makes us want to be like the story’s most positive characters. Like the Oz epic, do we want to be the Tin Man and his two unique companions who were willing to give their lives to save Dorothy? Are we good deed doers? If we read and meditate on today’s words of Luke, contemplating the “tender mercy of our God”, how can we resist humming Luke’s lyrics by following the example of Jesus, especially in the upcoming season? There is a capacity crowd of our neighbors out there in the real world desperate for good deeds. Our unconditional love in practice can be our joyful overture to their world. PRAYER God of Grace, may we be generous good deed doers of your tender mercy and guides along your winding road to peace. Amen DEVOTION AUTHOR Dan Peeler Order of St. Francis and St. Clare