Wednesday - January 31, 2024

The Reverend Dr. Neil G. Thomas

SCRIPTURE

Mark 5. 1-20

Jesus Restores a Demon-Possessed Man

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area.

A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.

As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

WORDS OF HOPE

At first glance, this scripture seems a little weird. Jesus arrives on the other side of the sea and is confronted by a man who has made his home among the tombs, among the dead. This is his environment and his expectation based of his circumstances and Jesus meets him. Mark says that the man fell to his knees at the sight of Jesus and is confronted by his own question, “What do you want from me?” In the ensuing conversation Jesus offers him freedom from the impure spirits that had tormented him and sends them into surrounding pigs who run off, rushing down a steep bank and into a lake where they are drowned.

Those who witnessed these events, those who saw the impact of Jesus’ encounter with the man were both confused and perhaps frightened, asking Jesus to leave their region. The man is left to witness to his own people just what Jesus had done for him and, with his testimony, the people were amazed.

Of course, as with all Scripture you must be able to contextualize them within the times that they are written. Pigs are not kosher and the book of Deuteronomy states that the Israelites shall not eat their flesh or touch their dead carcass. In their tradition they are unclean, and it is understandable why pigs are used in this miracle.

The bigger story, for me, in this miracle is in the question that the man asks of Jesus, ““What do you want with me, Jesus, Son of the Most High God?” While this is a question from within him, from the “legion”, this is a question that is vital for us all.

We are so often taught a theology of asking God for things. This is not a bad thing. In my daily prayers I often find myself asking God for things, for answers, for other people to be blessed. However, it is less regular that I sit in my own life and ask God to tell me what God wants from me. Is this your story as well?

The more I thought about this today, the more I realized that perhaps, if I spent more time asking God this question, perhaps I would have more clarity for my life and my vocational work.

Believe me, I am grateful to a God who has often rescued me from numerous situations that could lead me on a destructive path or a path that is not beneficial. I am grateful to God who has offered me ways to follow the call that I believe that God has placed in front of me. I am grateful to God who reminds me every day that my everyday actions can make a difference. Today, I am convicted by the question what more can I do for God and what does God want from me.

The conclusion of this story is a testimony to what happens when you are listening to God’s response to our question. For the man in the story, he found wholeness and healing. He found a new life that bore testimony to others, leading them to belief in Jesus.

Friends, our story is a testimony for others and Jesus calls us to live our story – a story that is still evolving and not yet finished. However, this story has an impact and will help others to see your changed life. This is the miracle.

In the words of one of my favorite hymns, Amazing Grace, “I once was lost but now I’m found.”

May we take a moment, amid our asking God for blessings, to also ask God, “What do you want with me, Jesus, Son of the Most High God?”

PRAYER

God, thank you for your faithfulness toward me, hearing my prayers and responding to my needs. Hear me today, O God, as I ask You – What do you want from me? Amen.

DEVOTION AUTHOR

The Reverend Dr. Neil G. Thomas

Senior Pastor

Pronouns: he/his/him

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Need Some Inspiration? Read our Daily Devotions

Thursday - May 21, 2026

By Weber Baker • May 21, 2026

SCRIPTURE Acts 2:1-11 When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every people under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” WORDS OF HOPE This is an interesting passage, which when I reread it, I noticed something I had never realized or heard preached on. Our Pentecostal siblings frequently use this passage to show that the gifts of the Holy Spirit include speaking in tongues. And I am not certainly one to dismiss or to discourage the infilling of the spirit. But two thousand years after the events recorded here there always questions about whether what we are reading has somehow or another been changed through translation and usage. The thing that I noticed that I had never noticed before is that those who are reportedly speaking in tongues, are Jews. The gathered crowd asks “are not those who are speaking Galleans?”. Indeed, a careful reading of the Passage seems to say that perhaps it was not so much that they were speaking in tongues, but that the people gathered around heard them speaking in their own language. This possibility changes the story. If those speaking has suddenly begun speaking in tongues other than their own it implies that the power of the spirit is the ability to speak God’s word. On the other hand, if those listening are hearing the word in their own language, it implies the power to understand God‘s word. What gift the Spirit is bringing depends on which side of the equation you stand. Are you a speaker or a listener? The interpretation that the gift of the spirit is the gift of understanding through listening is much more hopeful to me personally. It says that no matter what language God‘s word is spoken in, it will be understandable to the listener. That will speak to me in a way that I can understand. And by extension, I feel it means that it will speak to me when I needed it most as it did in that moment when the apostles were speaking to the crowd. In the next section of the book of Acts, Peter begins his fiery speech to the crowd. And the fact that he is one speaking to many, and they all understand him seems to indicate that they have received the gift of understanding as much as he has been given the power to speak. So, I would say for your devotion time, contemplate the understanding that you have been given of God‘s word. God is still speaking through ministers and pastors, and through your own heart. PRAYER God who comes to us through the Holy Spirit, give us an understanding of your word and teachings, such that no language barrier can separate us from you or from each other. Help us to be mindful that those who speak a language other than that which we might speak are no less capable of understanding the Word. DEVOTION AUTHOR Weber Baker Order of Saint Francis and Saint Clare .

Wednesday - May 20, 2026

By Hardy Haberman • May 20, 2026

READING 1 Kings 8:54-56 Now when Solomon finished offering all this prayer and this plea to the Lord, he arose from facing the altar of the Lord, where he had knelt with hands outstretched toward heaven; he stood and blessed all the assembly of Israel with a loud voice: “Blessed be the Lord, who has given rest to his people Israel according to all that he promised; not one word has failed of all his good promise that he spoke through his servant Moses.” WORDS OF HOPE Today is “World Bee Day”. If I were looking for a blessing from God, I would probably not immediately look toward a bee, but they are indeed just such a blessing. I used to be afraid of bees. I would run from them, imagining that their purpose in life was to sting me. Though their cousins, wasps, may indeed be a bit more aggressive than bees, as a child anything that flew felt like a threat. Today, I look at bees, particularly European Honeybees as blessings. They are far more concerned with gathering pollen and making honey than stalking me so they can sting me. Their work, particularly the pollination part makes our survival possible as they pollenate and propagate most of the vegetables and fruits we humans consume. Without bees, we would most likely starve. So next time you enjoy an orange, or savor honey on that morning biscuit, think of Solomon reaching out his hands and giving thanks. I have included this short prayer I found on a website called BuzzAboutBees.net. PRAYER Bless the bees. Bless them with abundant healthy food and nesting sites. Bless them with strong, healthy offspring. Bless future generations of bees, and may their populations be expanded and protected. Thank you for bees, and may they forever be blessed. DEVOTION AUTHOR Hardy Haberman

Tuesday - May 19, 2026

By Logan Alexander • May 19, 2026

SCRIPTURE 1 Peter 4:1-2, 8 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God… Above all, love each other deeply, because love covers over a multitude of sins. WORDS OF HOPE Peter originally wrote this letter to believers facing persecution, a scenario that’s still so relatable for many of us. He essentially tells us that experiencing hardships in life means we’re doing it right. It echoes what Jesus said in John 16:33: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” These biblical messages are refreshing because they are the direct opposite of the world’s messages, which often prioritize ease and comfort over struggle. I encourage you to take a moment and reflect on the words of Peter and Jesus. Really let them sink in. How do they make you feel in your body? For me, they feel like tension releasing from my shoulders and jaw. Like remembering to stop holding my breath. Tomorrow, I’ll find out if I’m one of the thousands of people who will be laid off at my company. The reasons are intentionally vague, and algorithms will likely make the final decisions. This world of “evil human desires” often reduces our humanity to expendable names and numbers on spreadsheets. I could wallow in anger or discouragement, but I choose to focus on how this experience can bring me closer to “the will of God.” If you’re facing similar hardships, my heart is with you. Please remember to be kind to yourself and to the people in your life. Framing love as an action verb that we constantly return to is our greatest strength and will always produce the most meaningful rewards. PRAYER Lord, thank you for calling me to love. Please help me anchor to Your love, especially in times of suffering. Work through me to extend lovingkindness to every person in my life. Amen. DEVOTION AUTHOR Logan Alexander Johnson

Monday - May 18, 2026

By Thomas Riggs • May 18, 2026

SCRIPTURE Luke 4:18-19 The Spirit of the Lord is on me, because God has anointed me to proclaim good news to the poor. God has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor. READING If the poor, the women and the dispossessed sat at the tables where theological decisions are made, there would be a different set of sins. -Sister Joan Chittister WORDS OF HOPE At the very beginning of his ministry, Jesus is in the synagogue, and the scroll of the Prophet Isaiah is handed to him. He finds the place where the prophet proclaims that the spirit anoints him to proclaim good news to the poor, to set prisoners free, to give sight to the blind, and to set the oppressed free. Jesus then shocks the room by saying “Today this scripture is fulfilled in your hearing”. In that declaration, Jesus frames his ministry not in power, but those who are excluded from power. Sin is reframed not as a personal failure, but as neglect or harm toward the vulnerable. Jesus proclaims that the marginalized define faithfulness and even religious decision-making spaces are critiqued when they exclude or diminished the disregarded. If that quote from Sister Joan Chittister smacks you between the eyes, perhaps we can reconsider who sits at the table when we name sin and discern what is right. Too often, those conversations happen among the comfortable, the secure, and the well-resourced. Yet Scripture consistently shows that God’s perspective emerges most clearly from the margins. When those who struggle—the poor, women, and the dispossessed—are absent, our vision narrows. We begin to call acceptable what harms, and overlook what truly breaks God’s heart. What would happen if the guests at BACH or iCARE were at the table of deciding what is sin and harmful? How would our churches be different if black and brown and native peoples were to speak truth in seminaries and Sunday School classrooms? And would we listen and adapt, or would we have our feelings hurt or comment about their tone? Are the voices of women being seriously considered or are they asked to be ‘patient’ and not make anyone uncomfortable? What about trans children whose medical care is being denied? Can those who speak in Central American Spanish or Haitian pull up a chair? The invitation here is not merely to listen, but to make space, to shift perspective, and, in so doing, to be transformed. And can we hear that summons honestly, even though it can hurt or sound harsh? For when those long silenced are finally heard, we may discover that God has been speaking through them all along—and that the path toward justice begins by pulling up more chairs. PRAYER God of good news, open our ears to hear your voice in those long silenced, and widen our tables to reflect your justice and mercy. Transform our hearts, that we may name sin truthfully, stand with the vulnerable, and follow you in liberating love. DEVOTION AUTHOR Thomas Riggs

Friday - May 15, 2026

By Rev. Dr. Gary Kindley • May 15, 2026

SCRIPTURE Micah 6:8 God has told you, O mortal, what is good, and what does the Lord require of you but to do justice and to love kindness and to walk humbly with your God? WORDS OF HOPE Faith, Love, and Boundaries I had a conversation with a woman who came to see me about anxiety but was really asking questions of theology. She believed that to be Christian meant that you must be nice to everyone, no matter how they behaved. She believed that being Christian meant never speaking up for yourself or others, never disagreeing or offering a different opinion, and overlooking other’s bad behavior. The most insipid, diminutive, ridiculous representation of what it means to follow Jesus can be found in three words: Always be nice. The world is not always a nice place. People can be selfish and cruel. Injustice and brutality are as real as poverty and homelessness. Loving Jesus is about following Christ’s example of loving God and others and living out what the prophet Micah described as God’s requirement: “To do justice, love kindness, and walk humbly with God.” A life that reflects the principled character and leadership of Jesus demonstrates it through gratitude and compassion, humility and service, generosity and self-sacrifice, integrity and—when called for—righteous indignation. Justice must at times be fought for and such struggle demands action. Jesus overturned tables and showed up at the Temple with a whip! (Matthew 21:12-13) The Apostle Paul described the fruit of the spirit as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23) That does not imply a milquetoast existence of passive timidity, nor does it mean never speaking up or speaking out. Paul’s own powerful witness reflects the passion and courage of an abiding faith in God’s desire for justice and righteousness. Life demands boundaries. Relationships require guard rails. Not all behavior is acceptable. Just as loving parents confront and correct their children when they stray, it is a loving act to intervene in addiction, confront harmful actions, and speak truth to abuse of power. There is a reason a shepherd carries a staff with a crook. It is not only to lean on, but to correct and defend. PRAYER Save us, O God, from puny faith, feeble living, and pathetic discipleship that bears no resemblance to the courageous passion of Jesus. May we demonstrate love with boundaries that we might contain our whims and call out true harm. May it be so. Amen. DEVOTION AUTHOR Rev. Dr. Gary Kindley Pastoral Psychotherapist drgk.org

Thursday - May 14, 2026

By Dr. Pat Saxon • May 14, 2026

SCRIPTURE Exodus 3: 1-4. Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” WORDS OF HOPE This morning Sage did her famous “flop” on the lawn of one of her favorite neighbors to give her aching legs a rest. While she lay sniffing the vibrant spring grass, my eyes turned upward, captured by the family of Mississippi Kites who have been roosting in the high branches of our oak trees. Their dove grey bodies wheeled in arcs, catching the wind currents, light in their flight. The adult male and female approached each other, then swept off into separate curves, and all three came to circular formation again and again. I stayed to watch for some time, honoring a voice which sounded days ago: ATTEND. Delight and awe were the gifts of this sacred pause. I am coming to believe that attending, being in full presence with nature or another person or in contemplation is an important spiritual practice—particularly in our habitually distracted world. In fact, Simone Weil, French philosopher, mystic, and political activist, asserted that “absolutely unhurried attention is the same thing as prayer.” Terry Tempest Williams, award winning writer and naturalist, concurs, and in a recent speech, she illustrates “attending” through an experience in her Utah red desert home. After a series of floods had swept through the former drought-stricken landscape, they carved out a new canyon 30 feet long, 12 feet high, 10 feet across. Following a path through the shadows toward the new formation for about 30 minutes, she saw cutaway portions of the earth—like the slice of a geod—and black specks from a distance. Coming closer, she discerned that it was a cross section of an anthill and the ants were disposing of their dead. Following on their action, stink beetles came to make a meal of them, only for them to become sustenance for ravens. Was this a scene of destruction or transformation? Witnessing it, absorbed fully in the experience, Williams felt like she was in a sacred room for the holy ordinary. Relationally, attending is crucial in establishing real connection and care. Too often in our encounters with others we are not fully present—absorbed in our own thoughts or our phones or impending responsibilities or worries or thinking about what we will say next. When on the receiving end of this unengaged posture, it is easy to feel dismissed, unimportant, hurt. In contrast, our whole presence with another is an act of generosity, authentic recognition, and respect. And oh what holy ground we walk when we meet in that space. Moses turned away from what he was doing and truly beheld the burning bush, witnessing its beauty and mystery. In doing so he hears the voice of God calling. May we too remember that every day the sacred is calling if only we take time to see and hear. PRAYER Open us, O God, to the sacredness of all life and let us come alive witnessing it with full presence. Amen. DEVOTION AUTHOR Dr. Pat Saxon