Wednesday - January 31, 2024

The Reverend Dr. Neil G. Thomas

SCRIPTURE


Mark 5. 1-20


Jesus Restores a Demon-Possessed Man


They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.


When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”


Then Jesus asked him, “What is your name?”


“My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area.


A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.


Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.


As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.


WORDS OF HOPE


At first glance, this scripture seems a little weird. Jesus arrives on the other side of the sea and is confronted by a man who has made his home among the tombs, among the dead. This is his environment and his expectation based of his circumstances and Jesus meets him. Mark says that the man fell to his knees at the sight of Jesus and is confronted by his own question, “What do you want from me?” In the ensuing conversation Jesus offers him freedom from the impure spirits that had tormented him and sends them into surrounding pigs who run off, rushing down a steep bank and into a lake where they are drowned.


Those who witnessed these events, those who saw the impact of Jesus’ encounter with the man were both confused and perhaps frightened, asking Jesus to leave their region. The man is left to witness to his own people just what Jesus had done for him and, with his testimony, the people were amazed.


Of course, as with all Scripture you must be able to contextualize them within the times that they are written. Pigs are not kosher and the book of Deuteronomy states that the Israelites shall not eat their flesh or touch their dead carcass. In their tradition they are unclean, and it is understandable why pigs are used in this miracle.


The bigger story, for me, in this miracle is in the question that the man asks of Jesus, ““What do you want with me, Jesus, Son of the Most High God?” While this is a question from within him, from the “legion”, this is a question that is vital for us all.


We are so often taught a theology of asking God for things. This is not a bad thing. In my daily prayers I often find myself asking God for things, for answers, for other people to be blessed. However, it is less regular that I sit in my own life and ask God to tell me what God wants from me. Is this your story as well?


The more I thought about this today, the more I realized that perhaps, if I spent more time asking God this question, perhaps I would have more clarity for my life and my vocational work.


Believe me, I am grateful to a God who has often rescued me from numerous situations that could lead me on a destructive path or a path that is not beneficial. I am grateful to God who has offered me ways to follow the call that I believe that God has placed in front of me. I am grateful to God who reminds me every day that my everyday actions can make a difference. Today, I am convicted by the question what more can I do for God and what does God want from me.


The conclusion of this story is a testimony to what happens when you are listening to God’s response to our question. For the man in the story, he found wholeness and healing. He found a new life that bore testimony to others, leading them to belief in Jesus.


Friends, our story is a testimony for others and Jesus calls us to live our story – a story that is still evolving and not yet finished. However, this story has an impact and will help others to see your changed life. This is the miracle.


In the words of one of my favorite hymns, Amazing Grace, “I once was lost but now I’m found.”


May we take a moment, amid our asking God for blessings, to also ask God, “What do you want with me, Jesus, Son of the Most High God?”


PRAYER


God, thank you for your faithfulness toward me, hearing my prayers and responding to my needs. Hear me today, O God, as I ask You – What do you want from me? Amen.


DEVOTION AUTHOR


The Reverend Dr. Neil G. Thomas

Senior Pastor

Pronouns: he/his/him


Need Some Inspiration? Read our Daily Devotions

By Reed Kirkman March 25, 2026
SCRIPTURE Matthew 22:23-32 ( The Inclusive Bible) “Woe to you religious scholars and Pharisees, you frauds! You pay tithes on mint, dill, and cumin while neglecting the weightier matters of the law— justice, mercy, and faithfulness. These you should have practiced without neglecting the others!” WORDS OF HOPE:  Equal Pay Day We all love a paycheck. Not because money itself is sacred, but because it signals survival, stability, and the possibility of rest. A paycheck tells us we can put food on the table, keep the lights on, fill the gas tank, and—if we are fortunate—breathe, plan, and imagine a better tomorrow. In a society that so often questions our worth, a paycheck quietly whispers: “your labor mattered today”. I remember my first paycheck like it was yesterday. I was 19 years old, in 2013, working in the food service department and as a cashier at my local grocery store in McKinney Texas—hairnet on, slicer humming, the scanner beeping, hands smelling faintly of cheddar and turkey, ambition clinging to every fingertip. When that paycheck hit my bank account, I felt unstoppable. Not because of the money itself, but because it carried affirmation: that my time, my energy, my presence had value. That my labor, my very body, was counted. That paycheck didn’t just pay me—it saw me. Paychecks are never neutral. They carry dignity, access, and choice. They shape whether we live in anxiety or breathe with relief, whether our families eat, whether our dreams survive the weight of survival. And yet, not everyone receives this affirmation equally. Women, trans and nonbinary people, gender-diverse folks, and people of color are too often told—through wages—that their labor is worth less. For some, a paycheck becomes not a sign of affirmation, but a quiet reminder of systemic injustice. In 2026, money surrounds us constantly. We cannot go a single moment without encountering it. The stock market scrolls endlessly across our screens. Gas prices rise and fall. Oil barrel prices dominate the news. Cash registers ring in stores, coins clink, bills rustle in wallets and purses. And increasingly, money has become invisible—moving through debit and credit cards, tapped and swiped, transferred via PayPal, Zelle, Cash App, and bank apps. People buy groceries online, order furniture, shop for clothes, even purchase cars, all without ever touching a coin. Money is heard, seen, touched, and sometimes entirely invisible—but it shapes every decision, every measure of security, every small comfort. In 1973, Pink Floyd captured this reality with uncanny insight. On The Dark Side of the Moon, the track “Money” pulsed with irony, critique, and hypnotic rhythm. Coins clinked; lyrics cut through illusion. Money promises freedom, yet it can tighten invisible chains; it offers comfort, yet deepens inequality; it grants choice, yet conceals exploitation. Listening today, the song feels prophetic. At 32, working in diversity, equity, and inclusion in Plano, Texas, my paycheck looks different than it did in the deli and at the register. It pays bills, buys groceries, fills the gas tank, and—every once in a while—grants small, sacred joys: a coffee from my favorite coffee shops, a treasure at Half Price Books. Yet, in 2026, a painful contradiction persists. We seem to have endless money for war, weapons, and destruction—but not enough to ensure dignity. Not enough for fair wages. Not enough to protect immigrants seeking safety. Not enough to uplift LGBTQIA+ communities. Not enough to house and care for unsheltered neighbors. Not enough to support those living in less fortunate conditions, locally or globally. Budgets are moral texts. Scarcity is rarely the problem—it is a choice. The choice to fund harm rather than healing, control rather than compassion, power rather than people. That is why Equal Pay Day matters. Not as ceremony, not as symbolism, but as moral reckoning. It exposes the uncomfortable truth: not all labor is valued equally. Women, trans and nonbinary people, and gender-diverse workers—especially Black, Indigenous, and people of color—still earn less for the same work. Some stretch every dollar. Others absorb rising costs without hesitation. Equal pay is not greed. It is dignity. It is recognizing that work is work—regardless of gender identity, race, sexuality, ability, immigration status, or background—and that compensation should reflect worth, not bias. If money reveals what we value, then Equal Pay Day asks the holy, unsettling question: who are we still failing to value fully? The God of the living calls us to resist systems that dehumanize. To lift every laborer, every neighbor, every marginalized body. To align faith with finances and values with action. Money—visible in cash, on screens, or entirely virtual—will continue to shape the world, but it does not get the final word. God sees the laborer, the immigrant, the unhoused neighbor, the marginalized body, the exhausted worker, the quiet hope that refuses to fade. When we choose justice and love in how we handle money, we participate—here and now—in the kin-dom God is still bringing to life: a world where all are valued, all are honored, and all are free. PRAYER Holy One, You see every worker, every displaced family, every unhoused neighbor, everybody carrying the weight of survival. Forgive us for the ways we have funded harm while neglecting dignity. Teach us to hold money with open hands, to resist systems of violence, and to invest in justice, mercy, and faithfulness. May our paychecks, our budgets, and our advocacy reflect your kin-dom—a world where all are valued, all are protected, and all are free. Amen. DEVOTION AUTHOR Reed Kirkman
By Kris Baker March 24, 2026
SCRIPTURE Ephesians 2:10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. WORDS OF HOPE Each one of us is God’s handiwork, uniquely made to fulfill our role in God’s divine plan. The difficulty with this is that none of has the details of the whole of this plan. We spend a lot of time wondering why life is unfolding the way it is, why there is so much pain and suffering around us, and where is God in all of the chaos? Living these questions does test our faith regularly. And I think that also is part of God’s plan. When God created human beings, God already knew that we were imperfect. At the same time, God also created for us a path of redemption through grace. The adversity, daily challenges, difficult human relationships, and unexpected glimpses of beauty and kindness we face each day are God’s tools. They are what God uses to mold us into his image. And through it, all of this shaping and forming, God loves us unconditionally. The only part of God’s big plan that we really need to know is that we are called to share this same love with all of God’s children. That is the essence of the plan. Perhaps Lennon and McCartney summed this all up best in their 1967 song, “All You Need Is Love.” There's nothing you can do that can't be done Nothing you can sing that can't be sung Nothing you can say, but you can learn How to play the game It's easy All you need is love All you need is love All you need is love, love Love is all you need… Nothing you can know that isn't known Nothing you can see that isn't shown There's nowhere you can be that isn't where You're meant to be It's easy… All you need is love (all together now!) All you need is love (everybody!) All you need is love, love Love is all you need… The encouraging message for us now sixty years after the penning of these words is that there is nothing that God hasn’t already thought about and prepared for. I don’t know that John Lennon’s text of “It’s easy” rings true for many of us right now, but “love is all we need” does. We must love ourselves with our whole heart; we must love our neighbors as ourselves; we must welcome and love the strangers just as God welcomes and loves us. As the words of John 3:16 tell us, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Love, a true and Godly love, is all we need. PRAYER “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” Amen (Psalm 139:14) DEVOTION AUTHOR Kris Baker Order of St. Francis and St. Clare
By Donald (Luke) Day March 23, 2026
SCRIPTURE Psalm 65:5 Awesome things will you show us in your righteousness, O God of our salvation . WORDS OF HOPE  During this reflective time of Lent, whether we rest our trembling soul in God's embrace, or we walk with confidence in God's path; in all things and in all times of life, we can experience new and wonderful revelations of divine care and love. They are like jewels along our path. All that we must do is maintain awareness of God's presence in our every step. Don't be distracted by the noise and confusion of the world around you. Focus your attention on God who will lead you forward and free you from fear of the uncertainty of the unknown. That's the root of the word "salvation" as used in this verse. God is the One who frees you to live your full potential as a human directed by divine love. God frees you to live and see awesome things every day of your life! The Psalmist also says: "Commit your way to the Lord and put your trust in God who will bring it to pass." (Psalm 37:5) This provides us with reassurance. Now, as a Christian it is our responsibility to trust God's Spirit to be fully present and helpful in each of our daily interactions with others. Sometimes, we must walk into a day without springtime blue skies, but we are not alone in the effort to find blessings in each of our human encounters. However, we must make a conscious effort to be aware of the Spirit's presence and guidance in those opportunities. That may sound like a daunting challenge. I would like to suggest some exercises to build up the necessary "spiritual muscles" to begin this task. First, as you encounter someone, acknowledge them. Second, if you start to have a conversation, pause and silently seek God's presence in your words. If the other person asks a question or seeks your opinion, pause (as if giving their question additional thought) and ask God's Spirit to guide your response. You'll be surprised how much better that human interaction progresses. God's Spirit is a fantastic guide and help! PRAYER Lord God, quiet my mind and sharpen my attention to your Spirit's presence in my life. It is my desire to live this day in closer relationship with you and to express your love in each of my interactions with other people. Be it ever so. Amen. DEVOTION AUTHOR Donald (Luke) Day Order of St. Francis and St. Clare
By Donna Jackson March 20, 2026
SCRIPTURE  Philippians 2:7,8 [He] emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. WORDS OF HOPE Easter was always a special time for our family. While we were taught to celebrate the resurrection, it was also filled with anticipating egg hunts and special dinners. As a little girl, my mother would wrangle me into some dress for church, insisting I appear pristine for the festive occasion. While I dearly loved my mother and wanted to surrender to her wishes, I recently found a photo where I was all dressed up with an Easter basket in one hand and a baseball glove in the other. Apparenty I wasn’t willing to empty myself completely, but I did try. In the above Scripture, Paul declares the very nature of Jesus Christ, who possesses the image, likeness and glory of God, fulfilling a prophecy by emptying himself to become a servant to all humankind. God did not use nature or divine power to manipulate an advantage over creation but instead became clothed in humility to such a degree that Jesus, God in the flesh, allowed people to spit on him, abuse him, condemn him, deny him, and ultimately kill him. The resurrection was the ultimate servant sacrifice by the very God who was also the Creator of life. Jesus didn’t empty something from himself; instead he emptied himself from something…the very essence of God. I read an article highlighting how the Bible opens with the creation story that describes a loving God who cares for all creation while holding a special love for Adam and Eve. Then the article reflects summations’ of how the rest of the Bible is the story of God orchestrating arrangements through the flesh of the Son, Jesus, to serve the world. From the beginning into eternity, God has always and will always serve the world and all who are in it. PRAYER Creator, Servant, God who devotedly loves ALL creation, fill us with profound humility so we can genuinely reflect your self-giving heart. In Jesus’ name, Amen DEVOTION AUTHOR Donna Jackson
By Weber Baker March 19, 2026
READING Blessed Words Antiphon for the Holy Spirit BY HILDEGARD OF BINGEN TRANSLATED BY BARBARA NEWMAN The Spirit of God is a life that bestows life, root of world-tree and wind in its boughs. Scrubbing out sin, she rubs oil into wounds. She is glistening life alluring all praise, all-awakening, all-resurrecting. WORDS OF HOPE Hildegard of Bingen is one of those people who is on my list of historical figures I would like to have met. She lived in the 1100s, was the Mother Superior in her monastery, was a scientist, a theologian, a composer, and a preacher. She’s also credited with having written the oldest surviving morality play. And as the above quotation shows us, she was a poet. This was a period of time when women were very much treated as inferior as much as in any period of history. For her to have accomplished all the things she did against great odds, is amazing to me. She was known to have visions. And she believes she had been instructed by God in one vision to record her visions. Being a woman in that age, she was hesitant to do so. Eventually, she was given dispensation by the Pope to record her visions as revelations of the Holy Spirit. I can personally say I really love and appreciate this poem of Hildegard. It is for me, one of the best understandings of the spirit of God. It clearly states what the spirit of God is and does in a simple yet deep manner. For me, it is an exceptional piece to read and contemplate in those moments when I need some quiet reflection on the power of God and the power of God’s Spirit. I invite you to take a moment with this inspired work and to consider the working of God’s spirit in your life. PRAYER Spirit of God be with me as I go through me days. Awaken me. Resurrect me. Bring me life and life abundant. DEVOTION AUTHOR Weber Baker Order of Saint Francis and Saint Clare.
By Hardy Haberman March 18, 2026
SCRIPTURE  Matthew 9:27-31 As Jesus went on from there, two blind men followed him, crying loudly, “Have mercy on us, Son of David!” When he entered the house, the blind men came to him, and Jesus said to them, “Do you have faith that I can do this?” They said to him, “Yes, Lord.” Then he touched their eyes and said, “According to your faith, let it be done to you.” And their eyes were opened. Then Jesus sternly ordered them, “See that no one knows of this.” But they went away and spread the news about him through all that district. WORDS OF HOPE I like this story because it shows a little of Jesus humility and a lot of his followers humanity. Jesus tells the blind men that their faith has healed them and then admonishes them not to tell anyone about what happened. Immediately they go off and spread the word. That’s a very human thing to do. They wanted to share the event that changed their lives in such a profound manner. I would expect it since everyone they knew had seen them as blind and suddenly they could see. Curiosity would lead to questions and by answering they do exactly what Jesus tells them not to do. Jesus on the other hand takes no credit for the miracle. He attributes it to their faith and wants no credit for it. Humility, part of what makes Jesus so interesting. His main concern is spreading the message and not glorifying himself. The miracle in this story is not the important message to me; it is Jesus humility and his understanding of the humanity of his followers. Perhaps the writer of this gospel was trying to convey that to his audience, Jews. Having been raised a Jew myself, I think I sometimes hear Matthew’s words differently than a gentile audience. Matthew refers to “The kingdom of heaven” not the “kingdom of God” since God’s name is revered and is not used in Jewish texts. Adonai, Hashem, Yhwh, and Elohim are used in Hebrew texts as place holders for different aspects of God. Jesus in this story also becomes an aspect of God’s powers, but he doesn’t name it and insists it not be spoken. Maybe that should be enough for us. To know Jesus is bringing God’s message, one that is so profound that it really cannot be put into words without minimizing it and stealing the power from it. Sometimes it is what is not said in the scriptures that speaks volumes about the true power of the divine. PRAYER May we open our eyes to see the Divine in ways we never expected. May the words and actions of Jesus be signposts on our journey of faith. Amen DEVOTION AUTHOR Hardy Haberman
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