Daily Devotions and Podcasts
Prayer: Lord, help me to see You in every part of my day, even in the places I least expect. Open my eyes to Your presence in the ordinary and the extraordinary moments of life. Amen.
The Cathedral of Hope Devotion Ministry began as an answer to Progressive Christians who wanted to start their days with a little insight, observation, or wisdom about the Christian faith from their own point of view. Conservative internet devotions were abundant, but there was not much out there for liberal thinkers. The need was clear.
Being a large church, we had a generous amount of writing talent available and also a large number of congregants with theological training who were not on the pulpit. In the early days of the ministry, most of the writing was done by the clergy, but gradually the majority of the writers emerged from those lay volunteers.
That dynamic is still in place as new authors are always joining in to keep the ideas fresh. It’s a fitting structure for any center of progressive thought. This particular Body of Christ has many voices and each one has a unique and important story to tell.
SCRIPTURE Genesis 5.20-22 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. You are to take every kind of food that is to be eaten and store it away as food for you and for them.” WORDS OF HOPE Noah’s Flood, the all-time favorite Bible narrative of children, is today’s Hebrew Scripture lesson, told during the Eastertide Season as one of the Bible’s most dramatic tales of new beginnings. Children who hear the story readily ignore the part that tells of the wrath of an angry God destroying every living thing on the entire planet except for Noah’s family and all the fauna and edible flora of the world. They just want to see the dramatic 2 by 2 animal parade marching through the Ark’s open door. Children don’t worry themselves with the question of whether the story is about an actual event or is just a colorful animal story, and good for them. There is nothing literal about it. The classic Flood Story is a derivative tale based on Babylonian mythology. Noah is Ziusudra, a righteous man the gods have designated to save his family and various animals from a great flood that occurs in the Epic of Gilgamesh. Ziusudra, like Noah, is a righteous person and in each version, there is a divine warning, plans for a large boat, a sacrifice after the waters have receded, and a renewed relationship between the Divine and humankind. But the gods of Babylon had destroyed all of humankind not because they had broken any moral code, but because they were too noisy. I suppose part of Ziusudra’s reconciliation with the divine was to keep the volume down. That would be good advice for interpreters today who teach the story of Noah’s Ark as a literal event. So much noise about an ancient myth that is a comforting reminder in the worst of times, God can send a rainbow, that there is always a renewal and recovery on the horizon, that our precious natural recourses, our animals and our food sources, are essential, and that life is made up of a series of new beginnings if we practice God’s example of forgiveness and love. We do not compromise the integrity of the Bible in understanding it is a library of information made up of wisdom writings, songs, poetry, actual events, historical fiction, stories of faith, courage, and hope. And within that diversity, are the great myths, like Noah’s Flood which is not literal truth, but an iconic tale about the truth, the truth of humankind’s flaws and progressive relationship with the eternal God of Grace. PRAYER Thank you for new beginnings, for reminders of the true essentials of life, and for our daily opportunities to love and forgive one another, regardless of circumstances we. can’t always control. Amen DEVOTION AUTHOR Dan Peeler Order of St. Francis and St. Clare
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Words of Hope Podcast
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SCRIPTURE Genesis 5.20-22 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. You are to take every kind of food that is to be eaten and store it away as food for you and for them.” WORDS OF HOPE Noah’s Flood, the all-time favorite Bible narrative of children, is today’s Hebrew Scripture lesson, told during the Eastertide Season as one of the Bible’s most dramatic tales of new beginnings. Children who hear the story readily ignore the part that tells of the wrath of an angry God destroying every living thing on the entire planet except for Noah’s family and all the fauna and edible flora of the world. They just want to see the dramatic 2 by 2 animal parade marching through the Ark’s open door. Children don’t worry themselves with the question of whether the story is about an actual event or is just a colorful animal story, and good for them. There is nothing literal about it. The classic Flood Story is a derivative tale based on Babylonian mythology. Noah is Ziusudra, a righteous man the gods have designated to save his family and various animals from a great flood that occurs in the Epic of Gilgamesh. Ziusudra, like Noah, is a righteous person and in each version, there is a divine warning, plans for a large boat, a sacrifice after the waters have receded, and a renewed relationship between the Divine and humankind. But the gods of Babylon had destroyed all of humankind not because they had broken any moral code, but because they were too noisy. I suppose part of Ziusudra’s reconciliation with the divine was to keep the volume down. That would be good advice for interpreters today who teach the story of Noah’s Ark as a literal event. So much noise about an ancient myth that is a comforting reminder in the worst of times, God can send a rainbow, that there is always a renewal and recovery on the horizon, that our precious natural recourses, our animals and our food sources, are essential, and that life is made up of a series of new beginnings if we practice God’s example of forgiveness and love. We do not compromise the integrity of the Bible in understanding it is a library of information made up of wisdom writings, songs, poetry, actual events, historical fiction, stories of faith, courage, and hope. And within that diversity, are the great myths, like Noah’s Flood which is not literal truth, but an iconic tale about the truth, the truth of humankind’s flaws and progressive relationship with the eternal God of Grace. PRAYER Thank you for new beginnings, for reminders of the true essentials of life, and for our daily opportunities to love and forgive one another, regardless of circumstances we. can’t always control. Amen DEVOTION AUTHOR Dan Peeler Order of St. Francis and St. Clare
SCRIPTURE ļ»æ John 8:31-32 Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” WORDS OF HOPE Free from what? I think about this often and though Jesus was speaking to Jews who had never known captivity in their lifetimes, so what freedom was he talking about? Well, for me finding truth had always been a quest. I guess it was instilled in by my father who was a research scientist. The very foundation of research is empirical truth but guided in many cases by inferences and intuition. He taught me that black and white choices were rare occurrences in science, much as they are in life. He taught me that truth, especially philosophical truth, is something that can be found in many ways, and each of us is seeking that truth that is relevant to our lives. He instilled in me a curiosity that has followed me all my life, from my study of philosophy in college to my self-guided study of spiritual truths. So how can discovering a truth set me free? Well, one of the “truths” I have discovered is that my relationship with the Divine is important in my life. Though trying to find empirical proof of that is a fruitless pursuit, my intuition and the inferences I get lead me to believe that there is something greater than myself influencing my life. I believe that is the truth Jesus speaks of. Knowing that sets me free to experience life without too many irrational fears. PRAYER May we all find a truth that can set us free. Amen DEVOTION AUTHOR Hardy Haberman
SCRIPTURE John 10.27 My sheep hear my voice. I know them and they follow me. WORDS OF HOPE I heard a comedian recently describe a relationship in the simplest, most basic terms: “A relationship is two people deciding what to eat until one of them dies.” I chuckled—but there’s a strange truth in it. Aren’t relationships, whether with people or with God, exactly what we make of them? What you give is usually what you get, in just about everything. Take artists, for example—painters in particular. Some are minimalists: less is more. Others add and refine, layering detail right up to the edge, knowing they must stop before the work becomes overworked. Both approaches can succeed, but only when the artist understands where that line is. That seems to be the key in so many areas of life: knowing when less is more, and when too much begins to take away from the whole. There’s a kind of balance point—a place of optimization—that shows up whether you’re painting a canvas or even doing your taxes. Preparation matters. Thinking things through matters. And somewhere in that process, you begin to recognize when enough is enough. Chuck Jones once described the dynamic between the Road Runner and Wile E. Coyote as a kind of insanity cycle—essentially redoubling effort for the same or even lesser result. That idea sticks. It’s a reminder that effort alone isn’t the answer; thoughtful direction matters just as much. And yet, we’re surrounded by people—ourselves included—who sometimes just need a little grace, or a gentle nudge in a different direction. Whether they take it or not is another story. Maybe that’s part of what a relationship with God looks like: learning to recognize the right moment to act, to pause, or to adjust course entirely. So, what’s the balance? Mind your own business? Live and let live? There’s wisdom there—but I think I’ll keep listening for that quiet, steady God-voice. More often than not, it has a way of guiding relationships—of every kind—back to where they need to be. PRAYER May I always take the time to be open to your guidance, to listen for your voice, and to adjust course according to your perfect will. DEVOTION AUTHOR Charlie C. Rose Order of St. Francis and St. Clare
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