Tuesday - September 13, 2022

Kris Baker

SCRIPTURE

Matthew 7:12

 

So, in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.  

WORDS OF HOPE


Sometimes the words of wisdom that we need to hear or the lessons that we most need to learn come to us from unexpected places. For me, children’ s literature is one such place. Many of us are familiar with the works of the monumental British writer Roald Dahl. Dahl is most known for his children’s books Charlie and the Chocolate Factory, James and the Giant Peach, The BFG, and Matilda.  Though I am a fan of most of Dahl’s writing, it is one of his lesser-known children’s books, The Magic Finger, that is my favorite. In this story, when a little girl gets angry, her finger starts to tingle and turn red. When she points it at the source of her anger, magic starts to happen. There is certainly much room for misuse of “power” in this scenario, but Dahl does not take the story in that direction. Rather, he teaches empathy by using the little girl’s magic finger to literally put characters in the shoes of others.


The little girl first uses her magic finger to turn her teacher into a cat after the teacher calls the girl stupid for misspelling the word cat. With a pointing of the red and tingling magic finger, right in front of the eyes of an entire class, the teacher begins to grow whiskers, ears, and a bushy cat tail. Suddenly, this educator receives a firsthand education on what it feels like to be laughed at by an entire room of students.

In the second incident in The Magic Finger, the little girl is upset by the family next door. A father and his two sons are avid hunters. After seeing them come home with ducks and a deer that they had shot, she is filled with anger and points her magic finger at them. The entire family of four, even the mom who was not a hunter, wakes up the next day to discover that not only have they shrunk, but their arms have been replaced by wings. And four ducks who had circled them the day before as they returned from their hunting expedition were now giant.


At first the children and parents were excited by the fact that they could fly. While they were out soaring in the sky, the other ducks took over the family’s home and they now had no place to live. They needed to build a nest. After working hard gathering sticks, leaves, and feathers for a cozy nest for four at the top of a tree, wind and rain came and the family quickly realized how scary it was to live outside in the elements. They also discovered how difficult it was to find food and eat with no hands. As if all of this wasn’t bad enough, the next morning they awoke to see the four giant ducks on the ground below their nest, three of them pointing shotguns up into the nest. The mom cried down, “You can’t shoot my children!” The giant duck responded with, “Why not? Your family shot six of mine yesterday.” With that, the father started bargaining with the ducks, begging them not to shoot and promising never again to hunt. His word was good enough for the giant ducks. The family came down from the tree, grew back to their normal size and their wings disappeared and their arms returned. The giant ducks also shrunk to normal duck size and returned to their familiar home back in nature. Not only did the human family destroy their guns, they also changed their name from The Gregg family to the Egg family to show respect for and solidarity with the ducks.


On the surface, The Magic Finger may be about guns, but to me it is about so much more. It’s about putting yourself in someone else’s shoes. It’s about seeing and feeling life from a different perspective. It’s about doing unto others as you would have them do unto you. It is about empathy. What would the world be like if we had a magic finger that we could point at the rich and they would become poor; or, at the privileged and they would become marginalized? What would the world be like if people had to walk in the shoes of others, even if for only a short time? The idealist in me likes to think that our world would become a more understanding, compassionate, empathetic, and loving place. Since none of us has a magic finger to point at those who make us long for justice, the best we can do is turn our loving hearts toward those that anger us and hope that by experiencing our loving ways toward them, they will in turn change and pass that love on to all those whom they encounter.  This is not magic; it is the real power of God’s infinite love.


A PRAYER


Loving God who has the power to change hearts and mend ways, help me never to forget that this earth is shared space and that everything I do, big and small, has an impact on others. Help me to greet those with whom I disagree with empathy and a heart full of real and life-changing love. Amen


DEVOTION AUTHOR



Kris Baker

Order of St. Francis and St. Clare



Need More Inspiration? Read our Daily Devotions

By Donald ( Luke) Day January 26, 2026
SCRIPTURE  Psalm 9:10 Those who know your name trust in you, for you, LORD, have never forsaken those who seek you. WORDS OF HOPE Many years ago , in the black and white days of the 1950’s, there was a television quiz show hosted by Edgar Bergen and Charlie McCarthy. It was called Who Do You Trust? and the premise of the show was for a married couple to be asked a question and then decide between them which could be trusted with the right answer. The show was originally called Do You Trust Your Wife? but as society was gradually becoming more enlightened, at least the veneer of sexism was beginning to be peeled away. The question the show’s title asked is still as black and white as the series. These days, Who Do You Trust? -Your spouse, your business associates, your news sources, your local and national leaders? Trust is like walking across a rope suspension bridge wiggling in the wind. You carefully eye the condition and size of the ropes, look down into the deep canyon below and gulp. Fear floods your mind; arrival at the other side seems to be a bit uncertain. A friend walking with you says: ": Go-ahead, don't worry, it's safe. I've walked across it a hundred times." Do you take the step forward and walk, or do you sit down and decompress in fear, going nowhere? Your friend may be trustworthy or may just want to get you out of the way. It all boils down, using the proper grammar, to whom will you trust? Some people go through life trusting in wrong advice, while other people put trust in no one but themselves. The decision to choose your source of trust, the compass of your life, is the most important choice you'll ever make! Who is your source of trust? Thousands of years ago, the Psalmist answered that question this way: "O Lord, my God, give light to my eyes. I trust in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because you have dealt bountifully with me." (Psalm 13-3, 5-6)a PRAYER O God, you have dealt bountifully with me every day of my life. May I sing of my trust in you like the Psalmist of old as I rejoice in your steadfast love. AMEN DEVOTION AUTHOR Donald (Luke) Day Order of St. Francis and St. Clare
By Reed Kirkman January 23, 2026
SCRIPTURE Matthew 7.12 So, whatever you wish that others would do to you, do also to them. WORDS OF HOPE Religious Freedom Day On this Religious Freedom Day, I pause to reflect on what it truly means to live faithfully in the 21st century—a world where belief can sometimes be a matter of life and death. Across the globe, countless people cannot worship freely. Some gather in secret, whispering prayers under the cover of night, meeting quietly in hidden homes, or seeking sacred spaces far from the eyes of authority. Their courage reminds me that the freedom to worship is both precious and fragile. Religious freedom is not just a right; it is a responsibility. A responsibility to defend those whose voices are silenced, to protect the vulnerable, and to act boldly in the pursuit of justice. I think of those who flee violence: refugees forced from their homes, immigrants seeking sanctuary. These are God’s children, carrying fear, hope, and faith with them, often leaving behind everything familiar. They remind us that freedom of worship is meaningless if it is not paired with the freedom to live, to exist safely, and to pursue life with dignity. When did the stranger become dangerous? When did hospitality become suspicion, welcome become threat, and faith become a tool of domination or exclusion? Too often, governments, institutions, and even churches have weaponized faith to control or marginalize. But God calls us to a different path: to see the stranger as sacred, to honor their journey, and to recognize the Divine in every life. Individuals are criminalized for who they are, for whom they love, and laws increasingly protect narrow definitions of faith while endangering those who do not conform. This is not the Kin-dom of God. This is not how God embraces. True faith is not about fear or domination. True faith is about radical love, justice, and standing courageously with the oppressed, even when it is inconvenient or uncomfortable. True faith calls us to act, to speak, and to resist systems that oppress others under the guise of holiness. Faith is relational. Love for God is not a checklist, a duty, or a law to obey. It is a living, breathing connection—a dynamic relationship between our hearts and the Divine. God is still speaking, still moving, still calling us into deeper love, deeper justice, and deeper solidarity with all creation. God’s voice is present in the cries of the oppressed, the silent prayers of those worshiping in secret, the resilience of those fleeing danger, and the courage of communities who rise despite injustice. God is calling us to lean into discomfort, to act when action feels risky, and to love when love feels costly. To follow God is to listen, to respond, and to act in ways that bring love, mercy, and healing into the world. PRAYER God of all peoples, on this Religious Freedom Day, we pause to honor the courage of those who worship in secret and the suffering of those who flee violence. Thank You for speaking to us still—in ways both quiet and thunderous—reminding us that You are relational and that You love us as we love You. Teach us to honor You by honoring all Your children. Help us resist coercion, defend the persecuted, and live boldly in love. Open our hearts to strangers, seeing in every face Your presence. Strengthen us to stand with those fleeing violence, to embrace those marginalized, and to embody the justice, mercy, and radical hospitality You call us to share. May our lives be living testimonies to Your ongoing voice, Your ever-present love, and Your call to build a world of freedom, justice, and radical inclusion. May we never grow complacent, never turn away, and always remember that every act of love, no matter how small, ripples into Your Kin-dom. Amen. DEVOTION AUTHOR Reed Kirkman
By Weber Baker January 22, 2026
SCRIPTURE  Matthew 19:13 Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.” WORDS OF HOPE Today is Celebration of Life Day. This holiday of unspecified origin is a day set aside to celebrate children and grandchildren. The Bible, and Jesus in particular, mention children a lot. If you go to one of the online Bibles and do a search on the word children, you will be very surprised how often children are mentioned. As the passage above indicates how important children were to Jesus. And this is not the only place in the book of Matthew where Jesus references his children. In another verse, he says that unless you become like small children, you will not enter the kingdom of heaven. He refers to peacemakers as the children of heaven in what has become called the Beatitudes. Too often in our world today, children suffer because of the callous disregard for the self-centered actions of adults. Famine, war, abuse and disease often affect children most since they are the least capable of doing anything about these things. Often children are disowned by their families because of their sexual orientation or their beliefs. And to be fair, many children are adopted in the loving families. Many people work with children as teachers, mentors, and spiritual guides. And these people, whether they realize it or not, are doing God‘s work. For your devotion time today, celebrate the children in your life. If possible, share the day with a child, grandchild, niece or nephew. Here are some suggestions from the National Day Calendar. • Read a book with a child. • Get on the floor and put a puzzle together. • Build something with your child. • Invite all the cousins to play board games. • Bake cookies and decorate them. Even the smallest child will learn something. • Make popcorn and watch a movie. • Tell the story of how the grandparents met. • Get out the art supplies and create. PRAYER Magnificent Creator who we look to as our parent, give us the mind and heart of children so that we may come to you through Jesus as little children, open to learning, open to loving, open to being loved. DEVOTION AUTHOR Weber Baker. Order of Saint Francis and Saint Clair
By Hardy Haberman January 21, 2026
SCRIPTURE Matthew 9.14-17 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.” WORDS OF HOPE Having achieved the status of being “vintage” at age 75, I sometimes feel like one of those “old wineskins”. I think sometimes it’s good to hear the words of scripture anew and look at them as though I have never seen them before. Then let them speak to me fresh. For me that means I have to put away my “little Golden Book of Bible Stories” and read the words as an adult, with all my life experience included and yet I try to read them, listening for a new message. I find I can be old and yet still have the ability to preserve the “new wine” of the Scriptures. These words speak to me and give me the hope I need to face the day. Reading them I feel like Jesus is with me, his voice a soft whisper in my ear. He lets me know I am part of that wedding party, and I am filled with gratitude that I can still find truth that resonates with me in words written millennia ago. Not the simple words of a story, but underlying truths that are eternal. PRAYER May I always find myself as a new wineskin ready to receive the new wine of God’s word. Amen. DEVOTION AUTHOR Hardy Haberman
By Donna Jackson January 20, 2026
SCRIPTURE Philippians 4:7 CEV God will bless you with peace that no one can completely understand. And this peace will control the way you think and feel. WORDS OF HOPE Paul was writing to the Philippians who were under control of the Roman Empire in what was known as the ‘Pax Romana’ (the ‘Roman Peace’) where no-one was allowed to disturb the peace. So, one sure way to safeguard compliance, was to install a professional army ensuring everyone complied, and anyone rebelling, was crucified or murdered. While times are a bit unsettling today, we are reassured through numerous versus in the Bible, hundreds of books, and pod casts which explain the many ways one can become more peaceful. There are even herbs, potions, symbols and air fresheners designed to create a more peaceful presence. However, none of these external factors can bring the kind of inner peace that is promised when we release our thoughts and give our fears to God. I read a story about an artist who painted a roaring waterfall, under a dark sky with lightning all around. At closer inspection he had included a bush at the edge of the falls and painted a tiny bird nesting peacefully on her eggs. The art was titled “peace”. The artist illustrated the bird in this small bush who was waiting patiently to birth new life even in the midst of chaos. PRAYER Creator God, in the midst of our chaos give us the courage to change our heart and mind with your supernatural, calming, assurance of peace. In Jesus name, Amen DEVOTION AUTHOR Donna Jackson
By Thomas Riggs January 19, 2026
SCRIPTURE  Acts 8:36-39 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. WORDS OF HOPE The Spirit meets people on desert roads. Waters of grace and acceptance are always close at hand. In Acts 8, Philip encounters the Ethiopian eunuch on a lonely stretch of desert road. The eunuch is powerful in the court of the queen of the Ethiopians and faithful enough to journey all the way to Jerusalem to worship. And yet their body marks them as different. According to religious tradition, they do not fully belong. Their devotion is real, but their access is restricted. Still, there they are—on the margins, reading scripture aloud, hungry for understanding, thirsty for grace. Author and theologian Christina Cleveland, in her book God is a Black Woman invites us to imagine God as a trans Black woman: a God who knows what it is to be surveilled, dismissed, excluded, and yet to remain fierce in love. A God whose body has been declared “out of place,” whose wisdom has been ignored, whose presence has been policed—and who nonetheless shows up precisely where life is hardest and hope feels most fragile. On that desert road, it is this God who draws near: not enthroned in the temple but walking alongside a seeker whose body has been deemed a problem. When the Spirit sends Philip to the eunuch, Philip does not interrogate their worthiness. He does not demand conformity or correction. He does not ask them to leave parts of themselves behind. He listens. He shares the good news of Jesus. And then, without hesitation or condition, Philip baptizes them. The chariot stops. Water appears in the wilderness. Joy erupts. Martin Luther King Jr. spoke often of the “beloved community”—a vision of God’s future breaking into the present, where dignity is not rationed and justice is not delayed. Acts 8 is a beloved-community moment. On that road, the arc of the moral universe bends—not because institutions finally caught up, but because the Spirit refused to wait. The eunuch asks the question that echoes through every liberation struggle: “What is to prevent me from being baptized?” God’s answer is immediate and holy: Nothing. For trans and gender-diverse people, Acts 8 proclaims a tender and revolutionary truth. Your body does not disqualify you. Your identity is not a barrier to grace; it is an invitation to it. Baptism was never about fixing bodies or erasing difference. It was never meant to restrain joy or delay belonging. Baptism names what has always been true: you are already claimed. Already beloved. Already held by a God who knows marginalization from the inside. Roadblocks were never the Spirit’s idea. Neither were borders around joy. The Spirit who hovered over creation, who led people out of bondage, who met a eunuch on a desert road, still moves today—calling us toward freedom, dignity, and love that refuses to be fenced in. The Spirit meets people on desert roads. Waters of grace and acceptance are always close at hand. DEVOTION AUTHOR Thomas Riggs
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