Tuesday - November 26, 2024

SCRIPTURE Matthew 7.12 So, whatever you wish that others would do to you, do also to them. WORDS OF HOPE Religious Freedom Day On this Religious Freedom Day, I pause to reflect on what it truly means to live faithfully in the 21st century—a world where belief can sometimes be a matter of life and death. Across the globe, countless people cannot worship freely. Some gather in secret, whispering prayers under the cover of night, meeting quietly in hidden homes, or seeking sacred spaces far from the eyes of authority. Their courage reminds me that the freedom to worship is both precious and fragile. Religious freedom is not just a right; it is a responsibility. A responsibility to defend those whose voices are silenced, to protect the vulnerable, and to act boldly in the pursuit of justice. I think of those who flee violence: refugees forced from their homes, immigrants seeking sanctuary. These are God’s children, carrying fear, hope, and faith with them, often leaving behind everything familiar. They remind us that freedom of worship is meaningless if it is not paired with the freedom to live, to exist safely, and to pursue life with dignity. When did the stranger become dangerous? When did hospitality become suspicion, welcome become threat, and faith become a tool of domination or exclusion? Too often, governments, institutions, and even churches have weaponized faith to control or marginalize. But God calls us to a different path: to see the stranger as sacred, to honor their journey, and to recognize the Divine in every life. Individuals are criminalized for who they are, for whom they love, and laws increasingly protect narrow definitions of faith while endangering those who do not conform. This is not the Kin-dom of God. This is not how God embraces. True faith is not about fear or domination. True faith is about radical love, justice, and standing courageously with the oppressed, even when it is inconvenient or uncomfortable. True faith calls us to act, to speak, and to resist systems that oppress others under the guise of holiness. Faith is relational. Love for God is not a checklist, a duty, or a law to obey. It is a living, breathing connection—a dynamic relationship between our hearts and the Divine. God is still speaking, still moving, still calling us into deeper love, deeper justice, and deeper solidarity with all creation. God’s voice is present in the cries of the oppressed, the silent prayers of those worshiping in secret, the resilience of those fleeing danger, and the courage of communities who rise despite injustice. God is calling us to lean into discomfort, to act when action feels risky, and to love when love feels costly. To follow God is to listen, to respond, and to act in ways that bring love, mercy, and healing into the world. PRAYER God of all peoples, on this Religious Freedom Day, we pause to honor the courage of those who worship in secret and the suffering of those who flee violence. Thank You for speaking to us still—in ways both quiet and thunderous—reminding us that You are relational and that You love us as we love You. Teach us to honor You by honoring all Your children. Help us resist coercion, defend the persecuted, and live boldly in love. Open our hearts to strangers, seeing in every face Your presence. Strengthen us to stand with those fleeing violence, to embrace those marginalized, and to embody the justice, mercy, and radical hospitality You call us to share. May our lives be living testimonies to Your ongoing voice, Your ever-present love, and Your call to build a world of freedom, justice, and radical inclusion. May we never grow complacent, never turn away, and always remember that every act of love, no matter how small, ripples into Your Kin-dom. Amen. DEVOTION AUTHOR Reed Kirkman

SCRIPTURE  Matthew 19:13 Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.” WORDS OF HOPE Today is Celebration of Life Day. This holiday of unspecified origin is a day set aside to celebrate children and grandchildren. The Bible, and Jesus in particular, mention children a lot. If you go to one of the online Bibles and do a search on the word children, you will be very surprised how often children are mentioned. As the passage above indicates how important children were to Jesus. And this is not the only place in the book of Matthew where Jesus references his children. In another verse, he says that unless you become like small children, you will not enter the kingdom of heaven. He refers to peacemakers as the children of heaven in what has become called the Beatitudes. Too often in our world today, children suffer because of the callous disregard for the self-centered actions of adults. Famine, war, abuse and disease often affect children most since they are the least capable of doing anything about these things. Often children are disowned by their families because of their sexual orientation or their beliefs. And to be fair, many children are adopted in the loving families. Many people work with children as teachers, mentors, and spiritual guides. And these people, whether they realize it or not, are doing God‘s work. For your devotion time today, celebrate the children in your life. If possible, share the day with a child, grandchild, niece or nephew. Here are some suggestions from the National Day Calendar. • Read a book with a child. • Get on the floor and put a puzzle together. • Build something with your child. • Invite all the cousins to play board games. • Bake cookies and decorate them. Even the smallest child will learn something. • Make popcorn and watch a movie. • Tell the story of how the grandparents met. • Get out the art supplies and create. PRAYER Magnificent Creator who we look to as our parent, give us the mind and heart of children so that we may come to you through Jesus as little children, open to learning, open to loving, open to being loved. DEVOTION AUTHOR Weber Baker. Order of Saint Francis and Saint Clair

SCRIPTURE Matthew 9.14-17 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.” WORDS OF HOPE Having achieved the status of being “vintage” at age 75, I sometimes feel like one of those “old wineskins”. I think sometimes it’s good to hear the words of scripture anew and look at them as though I have never seen them before. Then let them speak to me fresh. For me that means I have to put away my “little Golden Book of Bible Stories” and read the words as an adult, with all my life experience included and yet I try to read them, listening for a new message. I find I can be old and yet still have the ability to preserve the “new wine” of the Scriptures. These words speak to me and give me the hope I need to face the day. Reading them I feel like Jesus is with me, his voice a soft whisper in my ear. He lets me know I am part of that wedding party, and I am filled with gratitude that I can still find truth that resonates with me in words written millennia ago. Not the simple words of a story, but underlying truths that are eternal. PRAYER May I always find myself as a new wineskin ready to receive the new wine of God’s word. Amen. DEVOTION AUTHOR Hardy Haberman

SCRIPTURE Philippians 4:7 CEV God will bless you with peace that no one can completely understand. And this peace will control the way you think and feel. WORDS OF HOPE Paul was writing to the Philippians who were under control of the Roman Empire in what was known as the ‘Pax Romana’ (the ‘Roman Peace’) where no-one was allowed to disturb the peace. So, one sure way to safeguard compliance, was to install a professional army ensuring everyone complied, and anyone rebelling, was crucified or murdered. While times are a bit unsettling today, we are reassured through numerous versus in the Bible, hundreds of books, and pod casts which explain the many ways one can become more peaceful. There are even herbs, potions, symbols and air fresheners designed to create a more peaceful presence. However, none of these external factors can bring the kind of inner peace that is promised when we release our thoughts and give our fears to God. I read a story about an artist who painted a roaring waterfall, under a dark sky with lightning all around. At closer inspection he had included a bush at the edge of the falls and painted a tiny bird nesting peacefully on her eggs. The art was titled “peace”. The artist illustrated the bird in this small bush who was waiting patiently to birth new life even in the midst of chaos. PRAYER Creator God, in the midst of our chaos give us the courage to change our heart and mind with your supernatural, calming, assurance of peace. In Jesus name, Amen DEVOTION AUTHOR Donna Jackson

SCRIPTURE  Acts 8:36-39 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. WORDS OF HOPE The Spirit meets people on desert roads. Waters of grace and acceptance are always close at hand. In Acts 8, Philip encounters the Ethiopian eunuch on a lonely stretch of desert road. The eunuch is powerful in the court of the queen of the Ethiopians and faithful enough to journey all the way to Jerusalem to worship. And yet their body marks them as different. According to religious tradition, they do not fully belong. Their devotion is real, but their access is restricted. Still, there they are—on the margins, reading scripture aloud, hungry for understanding, thirsty for grace. Author and theologian Christina Cleveland, in her book God is a Black Woman invites us to imagine God as a trans Black woman: a God who knows what it is to be surveilled, dismissed, excluded, and yet to remain fierce in love. A God whose body has been declared “out of place,” whose wisdom has been ignored, whose presence has been policed—and who nonetheless shows up precisely where life is hardest and hope feels most fragile. On that desert road, it is this God who draws near: not enthroned in the temple but walking alongside a seeker whose body has been deemed a problem. When the Spirit sends Philip to the eunuch, Philip does not interrogate their worthiness. He does not demand conformity or correction. He does not ask them to leave parts of themselves behind. He listens. He shares the good news of Jesus. And then, without hesitation or condition, Philip baptizes them. The chariot stops. Water appears in the wilderness. Joy erupts. Martin Luther King Jr. spoke often of the “beloved community”—a vision of God’s future breaking into the present, where dignity is not rationed and justice is not delayed. Acts 8 is a beloved-community moment. On that road, the arc of the moral universe bends—not because institutions finally caught up, but because the Spirit refused to wait. The eunuch asks the question that echoes through every liberation struggle: “What is to prevent me from being baptized?” God’s answer is immediate and holy: Nothing. For trans and gender-diverse people, Acts 8 proclaims a tender and revolutionary truth. Your body does not disqualify you. Your identity is not a barrier to grace; it is an invitation to it. Baptism was never about fixing bodies or erasing difference. It was never meant to restrain joy or delay belonging. Baptism names what has always been true: you are already claimed. Already beloved. Already held by a God who knows marginalization from the inside. Roadblocks were never the Spirit’s idea. Neither were borders around joy. The Spirit who hovered over creation, who led people out of bondage, who met a eunuch on a desert road, still moves today—calling us toward freedom, dignity, and love that refuses to be fenced in. The Spirit meets people on desert roads. Waters of grace and acceptance are always close at hand. DEVOTION AUTHOR Thomas Riggs