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SCRIPTURE
Acts 5.33-42
When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said to them, ‘Fellow-Israelites, consider carefully what you propose to do to these men. For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!’
They were convinced by him, and when they had called in the apostles, they had them flogged. Then they ordered them not to speak, in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.
WORDS OF HOPE
The passage above takes place, just after the Apostles, have been brought before the high priest and the council, accused of preaching Jesus’s gospel, which they had been instructed not to do. The Apostles have defended what they’ve done by saying they must obey God, and not the authority of humans.
When Gamaliel warns the council and the people about taking action against the Apostles he brings up examples of people who had risen up against authority, had died, and their followers had dispersed. His point being that is those who claim to speak, for God’s words were true they were survive, and if they were not true, they would be destroyed and their followers dispersed.
What is in unspoken, but I believe to be implied, is that the examples Gamaliel had chosen were people who had risen up, and had been killed by persons who are not their followers. They are implicitly separated from Jesus, who was killed by the authorities. Gamaliel seems to be saying “we made this mistake once let’s not make it again”. Because clearly, the death of Jesus did not cause his followers to disperse, unlike these others.
There is another implication in what Gamaliel says. He implies the Apostles are speaking truth.
Gamaliel is an interesting character. There are two particular stories about him from outside the Gospel. One says that he was the Pharisee who taught Saul of Tarsus, later to become Paul, the Apostle. The other story says that he later embraced Christianity. Certainly, in this passage, we can see where, by combining faith and reason, Gamaliel is open to the truth. He seems willing to accept what he sees as evidence of the truth.
So, perhaps, like Gamaliel, we can, through faith and careful thought find the truth in the words of the Gospels through the evidence of those who had survived and thrived in faith.
PRAYER
God of truth, give us faith and help us use the reason and intelligence you have given us to discern truth, and to act upon that truth in a way that does good in the world. Amen.
DEVOTION AUTHOR
Weber Baker
Order of Saint Francis and Saint Clare
Cathedral of Hope
Proclaiming Christ Through Faith, Hope and Love
5910 Cedar Springs Road | Dallas, TX | 75235
214-351-1901
info@cathedralofhope.com