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“The prophetic tasks of the church are to tell the truth in a society that lives in illusion, grieve in a society that practices denial, and express hope in a society that lives in despair.”
“Prophetic ministry consists of offering an alternative perception of reality and in letting people see their own history in the light of God’s freedom and [God’s] will for justice.” Walter Brueggemann
WORDS OF HOPE
At the first of the year, one of the devotional writers I follow engages in the practice known as “give me a word.” Derived from a tradition of the desert fathers and mothers, one asks for and listens deeply for a word or phrase—something to pray into and ponder upon for many days or weeks or longer. The word nourishes, instructs, challenges, and transforms us in ways beyond our imagining.
In December I began to be struck by a word that has continued to haunt and follow me—not a quiet, contemplative, peaceful word. No, this year the word “disrupt” has emerged, with it the phrase “holy disruption.”
During Advent several writers spoke of the incarnation of Jesus as God’s gracious disruption into the world, a seed planted perhaps in the very beginnings of creation which came to birth in a time of violence and Roman occupation. One work, Tracey Daub’s book entitled Holy Disruption, “presents a fresh understanding of the holiness of Christmas grounded not in a conventional cozy Christmas message, but through Mark's disquieting gospel which invites its readers to experience God's disruptive but transformative love for us and our world.”
Mary’s passionate “Magnificat” demonstrates the felt sense and prophetic vision of this rectifying movement in history—of scattering the arrogant, bringing down the powerful from their thrones, lifting up the lowly, filling the hungry with good things….(Luke 1:51-53). The fullness of Jesus’ life and ministry creates fault lines to tear at the techtonic plates of empire with his justice-seeking, egalitarian, compassionate and healing shalom. The resurrection reveals that not even death can confine the nature-altering disruption of God’s power.
And what of us today? Is there not a call to disturb the status quo, to speak truth to power, to practice “good trouble” as blessed Rep. John Lewis called it?
Debra Dear, in an article on servant leaders, answers yes as she lists three defining qualities: having a firm foundation, practicing holy disruption, and holding courageous conversations.
Rev. Dr. Kelly Brown Douglas indicates one direction this might take for those of us who are white: to be “stone catchers” intercepting the figurative missiles thrown by white supremacists.
Wherever this new word leads, it seems to point in part to following a prophetic path which, in the words of Richard Rohr, means addressing things people often don’t want to talk about, but in a way that sees beyond either/or divisions to inclusive both/and opportunities and tapping into an alternative vision of God’s freedom and justice.
PRAYER
Holy Disruptor, You have given me a word. Now help me live into what it means, even the challenge and discomfort of the prophetic path. Amen.
DEVOTION AUTHOR
Dr. Pat Saxon
Cathedral of Hope
Proclaiming Christ Through Faith, Hope and Love
5910 Cedar Springs Road | Dallas, TX | 75235
214-351-1901
info@cathedralofhope.com