Tuesday - October 29, 2024

Bob Shea

SCRIPTURE


Ephesians 6.18 


Do all this in prayer, asking for God’s help. Pray on every occasion, as the Spirit leads. For this reason, keep alert and never give up; prayer always for all God’s people.


WORDS OF HOPE


[Take a moment to place yourself in the Presence of God. Take a deep breath in your nose and exhale through your mouth. Do it again clearing your mind of distractions.]

We have read this passage or heard it many times with the accompanying numbness to its significant meaning. Why has it lost all meaning? We need to ask for God’s help in our own voice and not in the voice of others. God knows all idioms and languages and no languages. Our “language.” God speaks and God hears us every time we speak and even in our silence, especially in our silence where our heart acts as vocal cords. 

But God never answers me! Have you felt this before? You are not alone.  For this reason, keep alert and never give up! How do we pray is answered by how we speak to others every day. BE YOURSELF. Be honest.


God wants us to share our lives and our hearts as we are now – not as we have been or how we might be one day. I recommend an author, Brother Joseph Schmidt, FSC, who was a dear friend of mine who published the book, Praying our Experiences. He died from Covid.  In this spiritual classic, he gently leads us to recognize that honest reflection before God on the ordinary experiences of our lives is the very means of our spiritual growth. 


As we speak to God about our personal story, we can explore the significance of our unrest, our joys, our fears, and our hopes. Then the Holy Spirit will lead us to self-knowledge and the freedom to accept and appreciate ourselves and our lives as they are. This book helps us to know the very heart of prayer: intimacy with God.


All too often prayer is viewed as a perfunctory task that we go through to communicate with God. Our prayers may consist of flowery words that are not relevant to our lives and sound artificial to our ears. Is it a surprise then that people have such great difficulty with prayer? We suggest breaking the above view by suggesting another alternative in communicating with God. 


Why not honestly reflect on the daily events of our lives and become aware of God's word and work in them? In other words, pray our experiences which give meaning to life instead of babbling to God about things that don't touch us.


If God is the source of our existence, then we can know God through our experiences. Prayer takes on a new meaning and enables us to enter in life more fully and interact intimately with the God who loves us for who and what we are. Such a notion is radical and gives us a new perspective in honestly sharing ourselves with God. Prayer for God’s people all the time in your own words!


Praying shows us the process of how we can get to know ourselves as God knows us. Step by step, day by day, prayer by prayer. Brother Joseph introduces us to a way in which we can begin the experience. The author presents to us a guide to enable you to develop a more fully developed prayer life devoid of the barriers which we place in the way of knowing ourselves and God. Such an experience is an excellent guide in helping us to achieve a deeper intimacy of God in our prayer life.


PRAYER


O Holy One! We come into your presence again today recognizing that all things are done through you. Help us to speak/pray to you in our own words in our own time and in our own mood on whatever day – happy or anxious, confident or full of doubt. Help us remember that we are ultimately praying for your Will in our lives. We are most happy and whole when our will is your Will.


We pray these words through your many names, O God! 

Amen.


DEVOTION AUTHOR

Bob Shea 

Member / Cathedral of Hope: United Church of Christ



Need Some Inspiration? Read our Daily Devotions

By Donald (Luke) Day March 31, 2026
SCRIPTURE  Romans 8:31-37 If God is for us, who is against us? Who can separate us from the love of Christ? Will hardship or distress... No, for in all such things, we are more than conquerors through Christ who loves us. WORDS OF HOPE On this Tuesday of Holy Week, sometimes called Jesus’ busiest of days, we observe Jesus in various interactions with every variety of religious leader, disciple, townspeople, and distractors. Everywhere he goes in Jerusalem, he seems to be followed by accusations, questions, and conflicts. Have you ever felt backed into a corner by life’s seemingly overwhelming challenges? Today’s Scripture contains some of the Bible’s most hopeful words and ones most of us need to hear every day. As Paul wrote these words to the young church at Rome, he was offering encouragement and instruction to them. Much like our own world, in the period of 50-60 CE, the Christian church in that city was in constant change. It had gone through an earlier purge of its Jewish citizens under the Emperor Claudius. Many of those Jews, who had been exiled at that time, now had returned to Rome and found that the young church which they previously knew had changed. With the earlier expulsion of its Jewish Christians, the church had become a predominantly Gentile congregation. Many of those returning Jews had probably lost their Roman homes, businesses, and social status. They returned like immigrants to the church they had helped to create, and their welcome back was probably less than enthusiastic. For those faithful Jews, it must have been heartbreaking to sense a separation from all that they had loved in their church group. In our present time, many people are suffering loss. Sometimes, it is manifested in the death of a loved one, loss of a job, or even faith in our own government. Paul encouraged those Jews and Gentiles in the Roman church when he reminded them that hardships happen to all, but hope must not be lost. Paul knew that our greatest treasure, which is our loving relationship with Christ Jesus, cannot be taken away from us. His encouragement continues: "For nothing can separate us from Christ, for I am convinced that neither death nor life, nor rulers, nor things present or in the future, nor anything else in creation will be able to separate us from the love of God in Christ Jesus, our Lord." (Romans 8:38-39) PRAYER Grant us Lord God, not to be overly anxious about the physical things of this earthly life, but to hold dear and love those spiritual gifts which are part of your loving providence for us. Even while we are placed here among those earthly things which are passing away, help us to hold fast to your loving spiritual gifts which shall endure. We pray through Jesus's name. Amen. DEVOTION AUTHOR Donald (Luke) Day Order of St Francis and St. Clare
By Jonathon McClellan March 30, 2026
SCRIPTURE Isaiah 48.18 Oh, that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea… WORDS OF HOPE Right or Righteous? On this Monday of Holy Week, is it more important to be righteous than it is to be right? If you do not have love, then you have gained nothing by being right. Words with malice, judgment, and manipulation in them defeat the purpose of being right. Some people look at the surface and judge incorrectly, so isn’t it great that God never asked us to judge? You can be right, but that doesn’t always mean it is time to be right. Sometimes being righteous means being patient, kind with your words, and sincere. If I’m right, what does it gain me if my sister is harmed? Today, people have a hard time coming together if they don’t always agree. Isn’t it more righteous to agree to disagree in spirit, not just in word, by coming together to the same table? I’d rather not know anything. Consider me a fool. They call me an idealist, but I ask, “Do I have to be of a certain religion to feed the hungry?” No one I ever helped ever refused me because of my sexual orientation, the color of my skin, or any of my personal beliefs. A man dying of hunger will rarely refuse a meal. Should we make requirements of those who want to give? There is something truly beautiful in coming together. I want to forget about who is right and who is wrong and laugh over the silliness of it all. How did things get so far away from us? We are so divided now. Being righteous is forgiving when it is hard, when you know you are right, and when he or she is your enemy. Invite your enemy to your table. You are the gift the world needs. The love has to start somewhere, and it is with you. PRAYER Lord, show me a table where a Christian and a Muslim sit together. On another end, let there be an atheist next to a Rabbi, a prostitute next to a saint, a monk next to an assassin, and an Israeli next to a Palestinian. Let there be peace in our homes, so that when we leave, we can go in that peace with the hopes that it will spread to others. There is so little love for the stranger all because we don’t know who she is. Let the walls to our hearts come down and the doors swing open. Amen. DEVOTION AUTHOR Jonathon McClellan Order of St. Francis and St. Clare
By Jonathon McClellan March 30, 2026
SCRIPTURE Isaiah 48.18 Oh, that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea… WORDS OF HOPE Right or Righteous?  On this Monday of Holy Week, is it more important to be righteous than it is to be right? If you do not have love, then you have gained nothing by being right. Words with malice, judgment, and manipulation in them defeat the purpose of being right. Some people look at the surface and judge incorrectly, so isn’t it great that God never asked us to judge? You can be right, but that doesn’t always mean it is time to be right. Sometimes being righteous means being patient, kind with your words, and sincere. If I’m right, what does it gain me if my sister is harmed? Today, people have a hard time coming together if they don’t always agree. Isn’t it more righteous to agree to disagree in spirit, not just in word, by coming together to the same table? I’d rather not know anything. Consider me a fool. They call me an idealist, but I ask, “Do I have to be of a certain religion to feed the hungry?” No one I ever helped ever refused me because of my sexual orientation, the color of my skin, or any of my personal beliefs. A man dying of hunger will rarely refuse a meal. Should we make requirements of those who want to give? There is something truly beautiful in coming together. I want to forget about who is right and who is wrong and laugh over the silliness of it all. How did things get so far away from us? We are so divided now. Being righteous is forgiving when it is hard, when you know you are right, and when he or she is your enemy. Invite your enemy to your table. You are the gift the world needs. The love has to start somewhere, and it is with you. PRAYER Lord, show me a table where a Christian and a Muslim sit together. On another end, let there be an atheist next to a Rabbi, a prostitute next to a saint, a monk next to an assassin, and an Israeli next to a Palestinian. Let there be peace in our homes, so that when we leave, we can go in that peace with the hopes that it will spread to others. There is so little love for the stranger all because we don’t know who she is. Let the walls to our hearts come down and the doors swing open. Amen. DEVOTION AUTHOR Jonathon McClellan Order of St. Francis and St. Clare
By Dan Peeler March 27, 2026
SCRIPTURE  Nehemiah 9.14-15 You made known to them your holy Sabbath and gave them commands, decrees, and laws through your servant Moses. In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them. WORDS OF HOPE As Lent nears its end, today’s reading is from a Hebrew Scripture prayer of praise to God from the Prophet Nehemiah. The wise leader of his people is reminding them of God’s past mercies and acts of grace in the most effective technique a public speaker can use to inspire and captivate his audience: Storytelling. -And the more familiar the story, the better the audience remembers the lesson connected to it. Nehemiah is telling the Hebrew people a tale of Moses they have heard since birth and could usually repeat orally, since theirs was a society of very few readers. They knew of the heroic and miraculous events of their history through repetitions around the glow of campfires, not eBooks. They looked forward to reliving past triumphs through the best storytellers among them and Nehemiah was among the most popular. His job was to inspire a discouraged and exhausted people to restore their former glories through the almost impossible task of rebuilding the walls of their fallen city. He inspired them well because in a near-miraculous amount of time, they actually did it! In all my years of teaching the very young as a minister to children, age never separated us in doing together what we loved best: sharing the greatest stories ever told, and each time gaining a little more insight into our own lives through their timeless adventures. Even now, when I talk to friends about the trials of Jonathan and David or the courage and selfless sacrifices of Joseph or Abigail, I feel their joys and sorrows as if they had been members of my own family. And spiritually, they were. We also learn some of our best lessons through those ancient family members’ mistakes, and their mistakes were generous in number. The Bible writers never failed to report the frailties in the humanity of its superheroes. But, as in today’s text, the grace and empowerment of God in them never faltered. Do we still have any walls to rebuild as we reflect on our Lenten journey today? There is always time and near-miraculous events can still happen. And yes, there are still prophets around to inspire us if we are alert and open to their wisdom. PRAYER God of unforgettable stories, may the Prophets of Old teach us to be the Prophets of Today. Help us to learn from those great family legends that we may create even greater ones for our future generations to tell. Amen. DEVOTION AUTHOR Dan Peeler Order of St. Francis and St. Clare
By Dr. Pat Saxon March 26, 2026
SCRIPTURE  Psalm 63: 1 “O God, you are my God. Earnestly I seek you;/ my soul thirsts for you; my flesh faints for you/ as in a parched and weary land where there is no water. WORDS OF HOPE It’s the hottest, driest place in North America, with average summer daytime temperatures as high as 116 degrees and a record-breaking peak of 134. Death Valley, as described by Laura Cox, is as “hauntingly stark as its name suggests. With landmarks like the Devil's Golf Course, Badwater Basin, and Furnace Creek, its windswept plains, scoured hillsides, and craggy peaks evoke a sense of hardship and an otherworldly moonscape.” With an average annual rainfall of only 2.2 inches, any animal or plant life is a test of adaptability. In the scripture above from Psalm 63, David is in his own geographic and spiritual death valley— in the wilderness of Judah, parched in body and soul, exhausted, crying out to God for water, living water, to sustain him. Perhaps, like Jesus in the wilderness, he was beset by the temptation to give up, give in to lies. I know people who have endured such long dry spells in their lives—devoid of good health with recurring surgeries, hospital or rehab facility stays or confronting late-stage cancer with extensive debilitating chemo regimens. And like these and their caregivers, living with chronic pain day in and day out can dishearten even the most faithful. Incapacitating mental health issues depress the spirits as well and “dehydration” of body and soul can lead to distorted thoughts, delusions which old wounds or past family, societal, or theological abuse replay over and over, tearing away at the will to live. How awesome then to behold desert blooms—whether in vegetation or the revitalized and resurrected life. Currently Death Valley is awash in vibrant wildflowers—in a profusion not seen since 2016, as just the right amount of rain, in the right intervals, has coaxed the seeds from their protective coatings to burst forth in glory: a carpet of desert gold, resembling golden daisies, spottings of gravel ghost with such a pale stem that it seems the white flower is suspended in air, the purple phacelia plant, and desert five spot with pink petals forming a cup, with splashes of red inside, to name a few species. (https://www.nytimes.com/2026/03/12/us/death-valley-superbloom.html ) So too a complex set of factors—medical, relational, communal, miracle-- shaped by a Grace far greater than we can understand returns the daily beauty, vitality, and promise of our lives after such a wilderness. David experiences that renewal in Psalm 63 prompting him to give thanks: “So I will bless you as long as I live./ I will lift up my hands and call on your name.” (v.4) Astounding relief, gratitude, and joy are characteristic of our own desert blooming and often the desire to share our story and the Love-borne miracle. PRAYER God of All Creation, be for us like desert rain, restoring life, where there seemed to be only dry bones. We give you thanks for all the desert blooms in our world, renewing beauty and creating yet another generation of seeds for the next flourishing. Amen. DEVOTION AUTHOR Dr. Pat Saxon
By Reed Kirkman March 25, 2026
SCRIPTURE Matthew 22:23-32 ( The Inclusive Bible) “Woe to you religious scholars and Pharisees, you frauds! You pay tithes on mint, dill, and cumin while neglecting the weightier matters of the law— justice, mercy, and faithfulness. These you should have practiced without neglecting the others!” WORDS OF HOPE:  Equal Pay Day We all love a paycheck. Not because money itself is sacred, but because it signals survival, stability, and the possibility of rest. A paycheck tells us we can put food on the table, keep the lights on, fill the gas tank, and—if we are fortunate—breathe, plan, and imagine a better tomorrow. In a society that so often questions our worth, a paycheck quietly whispers: “your labor mattered today”. I remember my first paycheck like it was yesterday. I was 19 years old, in 2013, working in the food service department and as a cashier at my local grocery store in McKinney Texas—hairnet on, slicer humming, the scanner beeping, hands smelling faintly of cheddar and turkey, ambition clinging to every fingertip. When that paycheck hit my bank account, I felt unstoppable. Not because of the money itself, but because it carried affirmation: that my time, my energy, my presence had value. That my labor, my very body, was counted. That paycheck didn’t just pay me—it saw me. Paychecks are never neutral. They carry dignity, access, and choice. They shape whether we live in anxiety or breathe with relief, whether our families eat, whether our dreams survive the weight of survival. And yet, not everyone receives this affirmation equally. Women, trans and nonbinary people, gender-diverse folks, and people of color are too often told—through wages—that their labor is worth less. For some, a paycheck becomes not a sign of affirmation, but a quiet reminder of systemic injustice. In 2026, money surrounds us constantly. We cannot go a single moment without encountering it. The stock market scrolls endlessly across our screens. Gas prices rise and fall. Oil barrel prices dominate the news. Cash registers ring in stores, coins clink, bills rustle in wallets and purses. And increasingly, money has become invisible—moving through debit and credit cards, tapped and swiped, transferred via PayPal, Zelle, Cash App, and bank apps. People buy groceries online, order furniture, shop for clothes, even purchase cars, all without ever touching a coin. Money is heard, seen, touched, and sometimes entirely invisible—but it shapes every decision, every measure of security, every small comfort. In 1973, Pink Floyd captured this reality with uncanny insight. On The Dark Side of the Moon, the track “Money” pulsed with irony, critique, and hypnotic rhythm. Coins clinked; lyrics cut through illusion. Money promises freedom, yet it can tighten invisible chains; it offers comfort, yet deepens inequality; it grants choice, yet conceals exploitation. Listening today, the song feels prophetic. At 32, working in diversity, equity, and inclusion in Plano, Texas, my paycheck looks different than it did in the deli and at the register. It pays bills, buys groceries, fills the gas tank, and—every once in a while—grants small, sacred joys: a coffee from my favorite coffee shops, a treasure at Half Price Books. Yet, in 2026, a painful contradiction persists. We seem to have endless money for war, weapons, and destruction—but not enough to ensure dignity. Not enough for fair wages. Not enough to protect immigrants seeking safety. Not enough to uplift LGBTQIA+ communities. Not enough to house and care for unsheltered neighbors. Not enough to support those living in less fortunate conditions, locally or globally. Budgets are moral texts. Scarcity is rarely the problem—it is a choice. The choice to fund harm rather than healing, control rather than compassion, power rather than people. That is why Equal Pay Day matters. Not as ceremony, not as symbolism, but as moral reckoning. It exposes the uncomfortable truth: not all labor is valued equally. Women, trans and nonbinary people, and gender-diverse workers—especially Black, Indigenous, and people of color—still earn less for the same work. Some stretch every dollar. Others absorb rising costs without hesitation. Equal pay is not greed. It is dignity. It is recognizing that work is work—regardless of gender identity, race, sexuality, ability, immigration status, or background—and that compensation should reflect worth, not bias. If money reveals what we value, then Equal Pay Day asks the holy, unsettling question: who are we still failing to value fully? The God of the living calls us to resist systems that dehumanize. To lift every laborer, every neighbor, every marginalized body. To align faith with finances and values with action. Money—visible in cash, on screens, or entirely virtual—will continue to shape the world, but it does not get the final word. God sees the laborer, the immigrant, the unhoused neighbor, the marginalized body, the exhausted worker, the quiet hope that refuses to fade. When we choose justice and love in how we handle money, we participate—here and now—in the kin-dom God is still bringing to life: a world where all are valued, all are honored, and all are free. PRAYER Holy One, You see every worker, every displaced family, every unhoused neighbor, everybody carrying the weight of survival. Forgive us for the ways we have funded harm while neglecting dignity. Teach us to hold money with open hands, to resist systems of violence, and to invest in justice, mercy, and faithfulness. May our paychecks, our budgets, and our advocacy reflect your kin-dom—a world where all are valued, all are protected, and all are free. Amen. DEVOTION AUTHOR Reed Kirkman
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